Msg Base: AREA 3 - ASK FATHER (AMDG) Msg No: 75. Fri 9-18-92 11:39 (NO KILL) From: Father Mateo To: Scott Spencer Subject: Holy Communion SS|Dear Father Mateo, | I have a question concerning the veneration of Mary. Why do Catholics |venerate her? Although I do not question her importance in our faith, or |as an example of a servant of God; I do not understand why she is |venerated. She is not shown in the Gospels or in Paul's letters that much |and I wonder where the theology of Mary is derived and how it has gotten |so extensive since we know so little about her. | My second question is about the apparitions of Mary. What does the |church say about this and how do you explain this? | My final question concerns communion. I am a United Methodist and I |went to a Catholic Mass and I was unable to partake of the Eucharist. It |troubled me because I have always seen Catholics as my brothers and |sisters in Christ and yet I do not feel invited into the Eucharist. Why |does the Church have this policy? | Thank You for Your Time!! | Grace and Mercy to You | Scott Spencer Dear Scott, The Second Vatican Council in its Decree on Ecumenism teaches: "All who have been justified by faith in baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers and sisters by the children of the Catholic Church" (#3). The Secretariat for the Promotion of Unity among Christians, in its Directory of Ecumenism, part I, #55, says: "Celebration of the sacraments is an action of celebrating community, signifying the oneness in faith, worship, and life of the community. Where this unity of sacramental faith is lacking, the participation of the separated brethren with Catholics, especially in the sacraments of the Eucharist, penance, and anointing of the sick, is forbidden.... The Church can for adequate reasons allow access to those sacraments to a separated brother. This may be permitted ... so long as he declares a faith in these sacraments in harmony with that of the Church.... The judge of this urgent necessity must be the diocesan bishop." In brief, the Eucharist, in our belief, is a sign of already existing unity among us. It is not a means of achieving a unity which does not yet exist. Everyone is invited to pray and examine the credentials of the Church and to enter into full communion with us. We call our Church "Catholic" because it is for all. But one must first enter fully among us to offer and receive the Eucharist, the sign of our unity. Sincerely in Christ, Father Mateo